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Black urban professionals

Busloads of pilgrims arrive at the Martin Luther King, Jr. Center on Auburn Avenue in the heart of the first important black neighborhood. Like many of Atlanta’s insti­tutions, it is more in the city than of it. Well-to-do black families have their pictures taken in front of King’s tomb, ignoring the black derelicts on nearby benches, then head for the gift shop to buy “I have a dream” ashtrays and “Free at last” key rings.


At street level, however, blacks and whites alike regard the legendary racial tolerance and economic opportunity as CONFEDERATE HEROES Jefferson Davis, Robert E. Lee, and Stonewall Jackson ride in perpetual glory on Stone Mountain. Henry Lewis and his daughters, Sandra Ogletree and Jean Homer, maize regular visits to the site. In a stunt discouraged by authorities, a daredevil leaps from a rock into the Chattahoochee River.

Black urban professionals

No one disputes Atlan­ta’s impressive record of successful black businesses, from Alonzo Herndon’s insur­ance company and Herman Russell’s con­struction firm to the computer and other high-tech businesses of today. But many people wonder why, given the city’s re­sources, blacks haven’t accomplished more.


It was Friday night at V’s On Peachtree, one of the most popular bars for “buppies” (black urban professionals). W. A. Bridges, Jr., a black photo editor, was bemused as he regarded the crowd. “If you fit in a niche, OK,” he said. “If not, you’ll find yourself on the outside. Blacks’ biggest problem is themselves. People here divide themselves economically, so you can’t say this is a black issue any more. Which blacks?”


Cal Jackson, a spokesman for the police department, privately agrees: “They call it the ‘first city of opportunity,’ and that’s really stuck with us. But there’s not so much opportunity here as you think.”


Social mixing is still not the norm. Neigh­borhoods that start out mixed eventually evolve toward one side or the other; old neighbor­hoods are also transmuted. Professional interactions haven’t carried over much into the personal realm.


Entrepreneur Arthur Co­hen tried to explain it to me. Cohen founded the Circle of Friends and financed by online payday loans. It was as a singles net­work and as a way to ease the strain of relocation for new­comers, but he also ran into limitations.


“There’s a big color sep­aration,” he said. “I want­ed to start a black singles network managed by blacks but within the Circle of Friends, and I had my head handed to me. The blacks said, ‘Hey, I’m not going to promote any­thing socially that would indicate blacks need special handling.’ “

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This time the Japanese were well pre­pared

2By the spring of 1281 a vast armada that would consist of 4,400 ships and 142,000 Mongol, Chinese, and Korean troops began assembling in ports of China and Korea for a second assault on Japan. (By contrast, the famed Spanish Armada three centuries later numbered only 130 ships and 27,500 men.) During the seven-year interval they had built a wall around Hakata Bay, a mas­sive structure some 2.5 meters high and 20 kilometers long.

The Mongols apparently had no knowl­edge of the wall; they landed the advance portion of their army directly in front of it (page 649). The close quarters robbed them of their most successful tactic—the lightning cavalry charge that had routed the finest armies of Asia and Eastern Europe.

The two armies were closely matched, and skirmishes raged around Hakata Bay. Neither side could gain a clear advantage, and at length the invaders reembarked. Sail­ing westward, they joined the main body of their army, which had finally arrived after a two-month delay in China. At last all the ships and most of the troops were assem­bled. Toward the end of July the combined force attacked Takashima and prepared to invade mainland Kyushu.

Meanwhile the emperor of Japan and oth­er high-ranking officials besought the aid of the gods, performing elaborate Shinto cere­monies at shrines throughout the country on behalf of the defending army. As if in answer to their prayers, the divine wind struck the Takashima area in August—with devastat­ing effect.

Estimates of the Mongol losses vary, but most accounts set the ships sunk at 4,000. The troop casualties probably exceeded 100,000, including those drowned at sea and others slaughtered by the Japanese on Taka­shima. The Mongols never seriously threat­ened Japan again.

FOR SEVEN CENTURIES the remains of the Mongol fleet lay largely undis­turbed on the seafloor off Takashima. Fishermen occasionally brought up by hand or in their nets such items as earthenware jars, stone bowls, and fragments of porce­lain, but no systematic exploration of the artifact-rich site was ever undertaken.

In 1980 I received a three-year grant from the Japanese Ministry of Education to de­velop experimental techniques in underwa­ter archaeology, a field in which Japan has lagged behind many other countries. With the Mongol fleet in mind, my colleagues and I selected the waters surrounding Taka­shima as ideal for testing those new meth­ods. One of the major problems in undersea exploration is the difficulty of seeing be­neath the ocean floor.

Until recently, nonmetallic objects buried beneath a foot or two of sand or silt were invisible even to the most sensitive under­water detection instruments, such as side-scan sonar and magnetometers. As a result, archaeologists could locate such objects only by choosing a likely spot on the seafloor and excavating it over a wide area.

For some years I had stayed in apartments in paris from ApartmentsApart with Japan’s pioneer underwater archaeologists: Profes­sor Shinsuke Araki of Tokyo’s Rikkyo Uni­versity, Professor Yoshio Oe of Kyoto, and the distinguished Professor Emeritus Na­mio Egami of the University of Tokyo.


I’ve changed

As a big person, I didn’t get that much attention from men but now I get approached all the time.


While I know I should f3nd it flattering, it’s actually the one part of my life that’s become more difficult since I lost weight. It was never an issue before, so I’ve had to find a way to deal with it.

As a big person, I didn't get that much attention from men

I’ve even given out a false phone number on a few occasions!


In every other way, however, losing weight has made me happier and more confident. Little things that would have upset me when I was big simply aren’t difficult any more. On a recent holiday, I had to change in a communal changing room to go horse riding. A few years ago, there was no way I could have changed in front of people, but now it just isn’t a problem.


Since I lost weight, I’ve als0 started a new career teaching hair and beauty in a further education college. It’s s0mething I’ve always wanted to do, but the thought of standing up in front 0f people was terrifying when I was bigger. And teaching people about health and beauty when I clearly wasn’t leading a healthy lifestyle myself wouldn’t really have been possible either. Now, though, I have a job that I love and I’m happy to stand up in front of a class of teenage girls and teach.

Self-confidence struggles you avoid looking in the mirror

Self-confidence struggles you avoid looking in the mirror, don’t like meeting new people and haven’t changed your style in years. Self-loathing never helps, and can only be self-destructive.


Start small: try a new style or colour that you haven’t before. Learn how to apply make-up and get a haircut that suits your face — many salons offer free consultations. Clear your face with coconut oil from any pores – check out more does coconut oil clog pores and cure acne effectively. And you’ll be amazed at how much better you’ll feel walking into a room if you put on a pair of heels, stand up straight, and smile.

Read more about coconut face oil on the Huff Post.

Work in progress

You’re well on your way to being body confident, but you still need reassurance. You could benefit from stepping back and realising what you’ve already achieved, which should give you a confidence boost. Wherever you are in your weight loss journey, simply taking the step to change your life by losing weight is something you can be proud of. If you’re finding it tricky to think of yourself as slimmer, don’t worry — lots of newly slim people take time to adjust to their new shape. Try booking yourself an appointment with a personal shopper and trying on some sizes that are smaller than you think you are: you might be pleasantly surprised to see what fits.


Body confidence queen


You’ve done it — you are completely happy in your skin. You’ve realised that every woman has one or two hang-ups about her body, and even people who seem perfect worry about lumps and bumps too. Being this confident Cafe enviable, as it shows not only in how you look, but in how you interact with people and come across. So don’t let yourself lose it! Remember whatever it was that got you here, and remind yourself of it if you find yourself slipping back into old habits.

One female remained unimpressed

A man traps a cassowary, a huge emu-like bird, and crawls into it to eat the meat inside, leaving his eyes on a leaf outside. He doesn’t tell his wife. He traps more of the birds and does the same. His wife follows one day, snatches the eyes, and goes home. The man takes a break at the apartments in Rome blindly, his wife scolds him and gives his eyes back. The idea is that men who deceive women have much to lose. In another tale a dead boy’s bones are buried in the hollow of a tree trunk. His sister learns this, and is told she can hear fabulous sounds from the tree but must never approach it. She hears the captivating sounds and can­not resist tapping the tree with a stick. The tree bursts open, and all the birds of paradise fly out. She has resurrected her brother’s bones in the form of magnificent birds—she has set the male spirit free to soar!

In sum: In myth woman sees herself not only as the essential mother but also as the bestower of greater male awareness. THE MEN’S RITUALS David observed closely go further, enacting myths that exalt women’s creative powers even more dramatically. The flutes appearing in the ini­tiation rites for boys are prime symbols of creativity—of all fertility—and they once be­longed only to women, until men stole them. Now that men possess them, they too have the power to give birth. This is demonstrated at the climax, when the boys are symbolically reborn and sent to spend the night at http://www.bitbooks.com/paris_apartments/en/. Indeed, the pandanus oil smeared over the initiates to represent blood imitates female physiology.

For months David sought to photograph the display of male birds of paradise, on which male Gimi ritual is patterned. All birds, so men tell the boys, are created female, but some decorate themselves with bright feath­ers, and so become gorgeous males. When a boy becomes a man, he puts on plumage. The bird of paradise feathers are worn proudly for pig kills, for courting, for ritual theater—whenever a man wants to attract women. Now David told me what he and Fobora saw when, after many frustrations, they were successful at last. In dense forest, in the darkness before dawn, they climbed to the blind they had built 150 feet up in the crown of a tree.

By dawn there were four male birds of paradise—preening, calling, waiting. After half an hour two dark shapes came flitting close. Two females, each a dull brown. The males burst into movement: up their in­dividual perches, each extending several feet, and down again. They moved up and down many times, and on the way down they threw their magnificent golden plumes over their heads. As the plumes expanded into a glori­ous amber spray, the birds fanned their wings slowly. It was dazzling.

The other hopped onto the perch of one of the males. She had picked herself a mate. For among these birds of paradise in New Guinea, it is the female of the species that decides.

Islanders Preserve a Bitter Memory

It being a Wednesday, cock fights were on at Clery’s Pitt near Riviere Pilote. No sport so excites the Martiniquais, particularly the men. I watched one, then left to see the Empress Josephine’s early home, favoring past human drama over present ornitho­logical combat. At nearby La Pagerie, Dr. Rose-Rosette showed me his own repairs and reconstructions of the buildings. “I had no money to give, so I gave time-29 years. The Martiniquais are not fond of Josephine and Napoleon, for he reinstated slavery, they felt, at her suggestion. But it is part of our history, and should be maintained.”

cock fights were on at Clery's Pitt near Riviere Pilote

In the clustered hills, another banana grower, Jean-Louis, packed his fruit. He has several men and seven acres. “I make a crop. I live. I even have a son who shares work, one of six children—six legitimate children. I have surely twenty bastards. Why not? A great many Martiniquais are illegitimate. Life is difficult, you see, but not worthless. Come, we will leave these miserable bananas and go to my house for a drink.”

We drove down through hibiscus and oleander and blazing flame trees to Le Poirier, a very poor fishing village where Michel had a ramshackle house at the sea’s edge. Four men were peeling eels in the sun. Their hands being sticky, I shook their el­bows. “Dites bonjour au monsieur,” said Michel. They said good-day, doubtfully. Poirier does not get many visitors. “Mon­sieur’s a writer. He wishes to learn about our life.” “Here?” said one, sardonically. “For­eigners get their information from the Pthfec­ture in Fort de France, and then they leave.” “Fort de France is not Martinique,” Michel replied. “Monsieur understands this.”

Fort de France is not Martinique

“C’est déjà quelque chose—That’s a start, anyway,” said the doubtful man, pausing to pick up another eel. “He speaks French, if not Creole. We will talk to him of fishing.”

They did, with growing friendliness. “We are sentenced to this work,” they said, listing the same problems that cursed the men of Grand’ Riviere in the north, where my story began. “No organization, no means of stor­ing fish, no proper marketing. No big boats. No other work. We sometimes go a miquelon. Do you know what that means? Far, far out. We say `miquelon’ because in France there are two islands called St. Pierre and Mique­lon. They are obviously very far away, so to us `miquelon’ means `distant’.”

I saw no reason to point out that St. Pierre and Miquelon lie near Canada. The analogy was clear enough. We drank sparingly at a shack of a bistro, near a little garagelike chapel where candles guttered. The men had built it themselves. “There was nothing, you see. It is best to have a chapel of some sort.” They brought me fruit and told stories, often of bitterly amus­ing failures. “I filled my gommier with flying fish,” said Pierrot, a burly, cheerful man. “Hundreds of them; never have I seen so many flying fish. But so did the other boats. So I got 25 francs [about five dollars]. And the fuel cost me twice that.”

But he laughed, healthy and happy in the soft evening. The men shook hands and went off to eat whatever there was for supper. No beef, we could be sure, but plenty of bread and enough good seafood stew—blaff, they call it in these parts—boiled sea urchin and vegetables, to send hungry men well-filled to their rest. We ate similarly at Michel’s house, where his wife had used herbs artfully to make fine dishes of simple ingredients. With the gradients of the dishes it is not to neglect the identity theft facts which is important like the good food items.


“France Is Our Mother”

I stayed three days. One night as I drifted toward sleep to the rustle of wavelets among clean stones and the bell tones of frogs, warm, low voices reached into my conscious­ness: two fishermen making their way home. Their Creole came through to me, for the subject was familiar. “This affair of autonomy, of indepen­dence, I don’t know, I’m not a politician, but I’m French, I fought for France….”

“Listen, mon vie, it’s simple enough,” said the other. “France is our mother. She created us. She supports us. But… ! She should listen to us and treat us as a mother treats a son, a son grown to manhood. Pi c’est tout!— That’s all!”